The Power of Awareness
Chapter 12 |
SUBJECTIVE CONTROL
YOUR IMAGINATION is able to do all that you ask in proportion to the degree of your attention. All progress, all fulfillment of desire depend upon the control and concentration of your attention.
Attention may be either attracted from without or directed from within.
Attention is attracted from without when you are consciously occupied with the external impressions of the immediate present. The very lines of this page are attracting your attention from without.
Your attention is directed from within when you deliberately choose what you will be preoccupied with mentally.
It is obvious that, in the objective world, your attention is not only attracted by, but is constantly directed to external impressions.
But, your control in the subjective state is almost nonexistent, for in this state, attention is usually the servant and not the master – the passenger and not the navigator – of your world.
There is an enormous difference between attention directed objectively and attention directed subjectively, and the capacity to change your future depends on the latter.
When you are able to control the movements of your attention in the subjective world, you can modify or alter your life as you please. But this control cannot be achieved if you allow your attention to be attracted constantly from without.
Each day, set yourself the task of deliberately withdrawing your attention from the objective world and of focusing it subjectively.
In other words, concentrate on those thoughts or moods which you deliberately determine. Then those things that now restrict you will fade and drop away.
The day you achieve control of the movements of your attention in the subjective world, you are master of your fate.
You will no longer accept the dominance of outside conditions or circumstances.
You will not accept life on the basis of the world without.
Having achieved control of the movements of your attention, and having discovered the mystery hid from the ages, that Christ in you is your imagination, you will assert the supremacy of imagination and put all things in subjection to it.
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