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The Power of Awareness

Chapter 6

ATTENTION

A double-minded man is unstable in all his ways. James 1:8

ATTENTION IS forceful in proportion to the narrowness of its focus, that is, when it is obsessed with a single idea or sensation. It is steadied and powerfully focused only by such an adjustment of the mind as permits you to see one thing only, for you steady the attention and increase its power by confining it. The desire which realizes itself is always a desire upon which attention is exclusively concentrated, for an idea is endowed with power only in proportion to the degree of attention fixed on it. Concentrated observation is the attentive attitude directed from1 some specific end. The attentive attitude involves selection, for when you pay attention, it signifies that you have decided to focus your attention on one object or state rather than on another.

Therefore, when you know what you want, you must deliberately focus your attention on the feeling of your wish fulfilled until that feeling fills the mind and crowds all other ideas out of consciousness.

The power of attention is the measure of your inner force.

Concentrated observation of one thing shuts out other things and causes them to disappear.

The great secret of success is to focus the attention on the feeling of the wish fulfilled without permitting any distraction. All progress depends upon an increase of attention. The ideas which impel you to action are those which dominate the consciousness, those which possess the attention. [The idea which excludes all others from the field of attention discharges in action.]

This one thing I do, forgetting those things that are behind, I press toward the mark. [Approx., Philippians 3:13,14]

This means you, this one thing you can do, "forgetting those things that are behind". You can press toward the mark of filling your mind with the feeling of the wish fulfilled.

To the unenlightened man, this will seem to be all fantasy, yet all progress comes from those who do not take the accepted view, nor accept the world as it is. As was stated heretofore, if you can imagine what you please, and if the forms of your thought are as vivid as the forms of nature, you are, by virtue of the power of your imagination, master of your fate.

Your imagination is you yourself, and the world as your imagination sees it is the real world.

When you set out to master the movements of attention, which must be done if you would successfully alter the course of observed events, it is then you realize how little control you exercise over your imagination and how much it is dominated by sensory impressions and by a drifting on the tides of idle moods.

To aid in mastering the control of your attention, practice this exercise:

Night after night, just before you drift off to sleep, strive to hold your attention on the activities of the day in reverse order. Focus your attention on the last thing you did, that is, getting in to bed, and then move it backward in time over the events until you reach the first event of the day, getting out of bed. This is no easy exercise, but just as specific exercises greatly help in developing specific muscles, this will greatly help in developing the "muscle" of your attention.

Your attention must be developed, controlled, and concentrated in order to change your concept of yourself successfully and thereby change your future.

Imagination is able to do anything, but only according to the internal direction of your attention.

If you persist night after night, sooner or later you will awaken in yourself a centre of power and become conscious of your greater self, the real you.

Attention is developed by repeated exercise or habit.

Through habit, an action becomes easier, and so, in course of time, gives rise to a facility or faculty, which can then be put to higher uses.

When you attain control of the internal direction of your attention, you will no longer stand in shallow water, but will launch out into the deep of life.

You will walk in the assumption of the wish fulfilled as on a foundation more solid even than earth.

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The Power Of Awareness

Leave the mirror and change your face.
Leave the world alone and change
your conceptions of yourself.

I AM

All things, when they are admitted,
are made manifest by the light: for everything
that is made manifest is light. Ephesians 5:13

Chapter 1

THE "LIGHT" is consciousness. Consciousness is one, manifesting in legions of forms or levels of consciousness.

There is no one that is not all that is, for consciousness, though expressed in an infinite series of levels, is not divisional. There is no real separation or gap in consciousness. I AM cannot be divided. I may conceive myself to be a rich man, a poor man, a beggar man or a thief, but the center of my being remains the same, regardless of the concept I hold of myself. At the center of manifestation, there is only one I AM manifesting in legions of forms or concepts of itself and "I am that I am".

I AM is the self-definition of the absolute, the foundation on which everything rests. I AM is the first cause-substance. I AM is the self-definition of God.

I AM hath sent me unto you. [Exodus 3:14]

I AM THAT I AM. [Exodus 3:14]

Be still and know that I AM God. [Psalm 46:10]

I AM is a feeling of permanent awareness. The very center of consciousness is the feeling of I AM. I may forget who I am, where I am, what I am, but I cannot forget that I AM. The awareness of being remains, regardless of the degree of forgetfulness of who, where and what I am.

I AM is that which, amid unnumbered forms, is ever the same.

This great discovery of cause reveals that, good or bad, man is actually the arbiter of his own fate, and that it is his concept of himself that determines the world in which he lives [and his concept of himself is his reactions to life]. In other words, if you are experiencing ill health, knowing the truth about cause, you cannot attribute the illness to anything other than to the particular arrangement of the basic cause-substance, an arrangement which [was produced by your reactions to life, and] is defined by your concept "I am unwell". This is why you are told "Let the weak man say, 'I am strong'" (Joel 3:10), for by his assumption, the cause-substance – I AM – is rearranged and must, therefore, manifest that which its rearrangement affirms. This principle governs every aspect of your life, be it social, financial, intellectual, or spiritual.

I AM is that reality to which, whatever happens, we must turn for an explanation of the phenomena of life. It is I AM's concept of itself that determines the form and scenery of its existence.

Everything depends upon its attitude towards itself; that which it will not affirm as true of itself cannot awaken in its world.

That is, your concept of yourself, such as "I am strong", "I am secure", "I am loved", determines the world in which you live. In other words, when you say, "I am a man, I am a father, I am an American", you are not defining different I AM's; you are defining different concepts or arrangements of the one cause-substance – the one I AM.

Even in the phenomena of nature, if the tree were articulate, it would say, "I am a tree, an apple tree, a fruitful tree".

When you know that consciousness is the one and only reality – conceiving itself to be something good, bad or indifferent, and becoming that which it conceived itself to be – you are free from the tyranny of second causes, free from the belief that there are causes outside of your own mind that can affect your life.

In the state of consciousness of the individual is found the explanation of the phenomena of life.

If man's concept of himself were different, everything in his world would be different.

His concept of himself being what it is, everything in his world must be as it is.

Thus it is abundantly clear that there is only one I AM and you are that I AM.

And while I AM is infinite, you, by your concept of yourself, are displaying only a limited aspect of the infinite I AM.

Build thee more stately mansions,
O, my soul,
As the swift seasons roll!
Leave thy low-vaulted past!
Let each new temple, nobler than the last,
Shut thee from heaven with a
dome more vast
Till thou at length art free,
Leaving thine outgrown shell by
life's unresting sea!

[Oliver Wendell Holmes, Sr., "The Chambered Nautilus"]

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The Power of Awareness

Chapter 5

THE TRUTH THAT SETS YOU FREE

THE DRAMA of life is a psychological one, in which all the conditions, circumstances and events of your life are brought to pass by your assumptions.

Since your life is determined by your assumptions, you are forced to recognize the fact that you are either a slave to your assumptions or their master.

To become the master of your assumptions is the key to undreamed-of freedom and happiness.

You can attain this mastery by deliberate conscious control of your imagination. You determine your assumptions in this way:

Form a mental image, a picture of the state desired, of the person you want to be. Concentrate your attention upon the feeling that you are already that person. First, visualize the picture in your consciousness. Then feel yourself to be in that state as though it actually formed your surrounding world. By your imagination that which was a mere mental image is changed into a seemingly solid reality.

The great secret is a controlled imagination and a well-sustained attention firmly and repeatedly focused on the object to be accomplished. It cannot be emphasized too much that, by creating an ideal within your mental sphere, by assuming that you are already that ideal, you identify yourself with it and thereby transform yourself into its image [thinking FROM the ideal instead OF thinking of the ideal. Every state is already there as "mere possibilities" as long as we think OF them, but as overpoweringly real when we think FROM them].

This was called by the ancient teachers "Subjection to the will of God" or "Resting in the Lord", and the only true test of "Resting in the Lord" is that all who do rest are inevitably transformed into the image of that in which they rest [thinking FROM the wish fulfilled].

You become according to your resigned will, and your resigned will is your concept of yourself and all that you consent to and accept as true.

You, assuming the feeling of your wish fulfilled and continuing therein, take upon yourself the results of that state; not assuming the feeling of your wish fulfilled, you are ever free of the results.

When you understand the redemptive function of imagination, you hold in your hands the key to the solution of all your problems.

Every phase of your life is made by the exercise of your imagination. Determined imagination alone is the means of your progress, of the fulfilling of your dreams. It is the beginning and end of all creating.

The great secret is a controlled imagination and a well-sustained attention firmly and repeatedly focused on the feeling of the wish fulfilled until it fills the mind and crowds all other ideas out of consciousness.

What greater gifts could be given you than to be told the Truth that will set you free John 8:32]?

The Truth that sets you free is that you can experience in imagination what you desire to experience in reality, and by maintaining this experience in imagination, your desire will become an actuality.

You are limited only by your uncontrolled imagination and lack of attention to the feeling of your wish fulfilled.

When the imagination is not controlled and the attention not steadied on the feeling of the wish fulfilled, then no amount of prayer or piety or invocation will produce the desired effect.

When you can call up at will whatsoever image you please, when the forms of your imagination are as vivid to you as the forms of nature, you are master of your fate. [You must stop spending your thoughts, your time and your money. Everything in life must be an investment.*]

Visions of beauty and splendor,
Forms of a long-lost race,
Sounds and faces and voices,
From the fourth dimension of space –
And on through the universe boundless,
Our thoughts go lightning shod –
Some call it imagination,
And others call it God.
[Dr. George W. Carey, "The New Name"]

* Neville follows this with the date April 12, [19]53. In Awakened Imagination (1954), he would write, "On the morning of April 12, 1953, my wife was awakened by the sound of a great voice of authority speaking within her and saying, 'You must stop spending your thoughts, time, and money. Everything in life must be an investment'. To spend is to waste, to squander, to layout without return. To invest is to lay out for a purpose from which a profit is expected. This revelation of my wife is about the importance of the moment. It is about the transformation of the moment... It is only what is done now that counts... Whenever we assume the feeling of being what we want to be, we are investing". (Ch. 5) – Ed.

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The Power of Awareness

Chapter 4

DESIRE

THE CHANGES  which take place in your life as a result of your changed concept of yourself always appear to the unenlightened to be the result, not of a change of your consciousness, but of chance, outer cause, or coincidence.

However, the only fate governing your life is the fate determined by your own concepts, your own assumptions; for an assumption, though false, if persisted in, will harden into fact.

The ideal you seek and hope to attain will not manifest itself, will not be realized by you until you have imagined that you are already that ideal.

There is no escape for you except by a radical psychological transformation of yourself, except by your assumption of the feeling of your wish fulfilled.

Therefore, make results or accomplishments the crucial test of your ability to use your imagination.

Everything depends on your attitude towards yourself.

That which you will not affirm as true of yourself can never be realized by you, for that attitude alone is the necessary condition by which you realize your goal.

All transformation is based upon suggestion, and this can work only where you lay yourself completely open to an influence. You must abandon yourself to your ideal as a woman abandons herself to love, for complete abandonment of self to it is the way to union with your ideal.

You must assume the feeling of the wish fulfilled until your assumption has all the sensory vividness of reality.

You must imagine that you are already experiencing what you desire. That is, you must assume the feeling of the fulfillment of your desire until you are possessed by it and this feeling crowds all other ideas out of your consciousness.

The man who is not prepared for the conscious plunge into the assumption of the wish fulfilled in the faith that it is the only way to the realization of his dream is not yet ready to live consciously by the law of assumption, although there is no doubt that he does live by the law of assumption unconsciously.

But for you, who accept this principle and are ready to live by consciously assuming that your wish is already fulfilled, the adventure of life begins.

To reach a higher level of being, you must assume a higher concept of yourself.

If you will not imagine yourself as other than what you are, then you remain as you are, for if ye believe not that I am He, ye shall die in your sins. [John 8:24]

If you do not believe that you are He (the person you want to be), then you remain as you are.

Through the faithful systematic cultivation of the feeling of the wish fulfilled, desire becomes the promise of its own fulfillment.

The assumption of the feeling of the wish fulfilled makes the future dream a present fact.

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The Power of Awareness

Chapter 3

POWER OF ASSUMPTION

MAN'S CHIEF delusion is his conviction that there are causes other than his own state of consciousness.

All that befalls a man – all that is done by him, all that comes from him – happens as a result of his state of consciousness.

A man's consciousness is all that he thinks and desires and loves, all that he believes is true and consents to. That is why a change of consciousness is necessary before you can change your outer world.

Rain falls as a result of a change in the temperature in the higher regions of the atmosphere, so, in like manner, a change of circumstance happens as a result of a change in your state of consciousness.

Be ye transformed by the renewing of your mind. [Romans 12:2]

To be transformed, the whole basis of your thoughts must change. But your thoughts cannot change unless you have new ideas, for you think from your ideas.

All transformation begins with an intense, burning desire to be transformed.

The first step in the "renewing of the mind" is desire.

You must want to be different [and intend to be] before you can begin to change yourself.

Then you must make your future dream a present fact. You do this by assuming the feeling of your wish fulfilled. By desiring to be other than what you are, you can create an ideal of the person you want to be and assume that you are already that person. If this assumption is persisted in until it becomes your dominant feeling, the attainment of your ideal is inevitable.

The ideal you hope to achieve is always ready for an incarnation, but unless you yourself offer it human parentage, it is incapable of birth.

Therefore, your attitude should be one in which having desired to express a higher state – you alone accept the task of incarnating this new and greater value of yourself.

In giving birth to your ideal, you must bear in mind that the methods of mental and spiritual knowledge are entirely different.

This is a point that is truly understood by probably not more than one person in a million.

You know a thing mentally by looking at it from the outside, by comparing it with other things, by analyzing it and defining it [by thinking of it]; whereas you can know a thing spiritually only by becoming it [only by thinking from it].

You must be the thing itself and not merely talk about it or look at it.

You must be like the moth in search of his idol, the flame, who spurred with true desire, plunging at once into the sacred fire, folded his wings within, till he became one color and one substance with the flame.

He only knew the flame who in it burned,
and only he could tell who ne'er to tell returned.
["Bird Parliament", by Farid ud-Din Attar, tr. by Edward FitzGerald (1889), apud William Ralph Inge, "Faith: Personal Religion and the Life of Devotion"]

Just as the moth in his desire to know the flame was willing to destroy himself, so must you in becoming a new person be willing to die to your present self.

You must be conscious of being healthy if you are to know what health is. You must be conscious of being secure if you are to know what security is.

Therefore, to incarnate a new and greater value of yourself, you must assume that you already are what you want to be and then live by faith in this assumption – which is not yet incarnate in the body of your life – in confidence that this new value or state of consciousness will become incarnated through your absolute fidelity to the assumption that you are that which you desire to be.

This is what wholeness means, what integrity means. They mean submission of the whole self to the feeling of the wish fulfilled in certainty that that new state of consciousness is the renewing of mind which transforms.

There is no order in Nature corresponding to this willing submission of the self to the ideal beyond the self.

Therefore, it is the height of folly to expect the incarnation of a new and greater concept of self to come about by natural evolutionary process.

That which requires a state of consciousness to produce its effect obviously cannot be effected without such a state of consciousness, and in your ability to assume the feeling of a greater life, to assume a new concept of yourself, you possess what the rest of Nature does not possess – imagination – the instrument by which you create your world.

Your imagination is the instrument, the means, whereby your redemption from slavery, sickness, and poverty is effected.

If you refuse to assume the responsibility of the incarnation of a new and higher concept of yourself, then you reject the means, the only means, whereby your redemption – that is, the attainment of your ideal – can be effected.

Imagination is the only redemptive power in the universe.

However, your nature is such that it is optional to you whether you remain in your present concept of yourself (a hungry being longing for freedom, health, and security) or choose to become the instrument of your own redemption, imagining yourself as that which you want to be, and thereby satisfying your hunger and redeeming yourself.

O, be strong then, and brave,
pure, patient and true;
The work that is yours let no
other hand do.
For the strength for all need is
faithfully given
From the fountain within you –
The Kingdom of Heaven.

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The Power of Awareness

Chapter 2

CONSCIOUSNESS

IT IS only by a change of consciousness, by actually changing your concept of yourself, that you can "build more stately mansions" – the manifestations of higher and higher concepts.

(By manifesting is meant experiencing the results of these concepts in your world.)

It is of vital importance to understand clearly just what consciousness is.

The reason lies in the fact that consciousness is the one and only reality, it is the first and only cause-substance of the phenomena of life.

Nothing has existence for man save through the consciousness he has of it.

Therefore, it is to consciousness you must turn, for it is the only foundation on which the phenomena of life can be explained.

If we accept the idea of a first cause, it would follow that the evolution of that cause could never result in anything foreign to itself. That is, if the first cause-substance is light, all its evolutions, fruits and manifestations would remain light.

The first cause-substance being consciousness, all its evolutions, fruits and phenomena must remain consciousness.

All that could be observed would be a higher or lower form or variation of the same thing. In other words, if your consciousness is the only reality, it must also be the only substance.

Consequently, what appears to you as circumstances, conditions and even material objects is really only the product of your own consciousness.

Nature, then, as a thing or a complex of things external to your mind, must be rejected.

You and your environment cannot be regarded as existing separately. You and your world are one.

Therefore, you must turn from the objective appearance of things to the subjective center of things, your consciousness, if you truly desire to know the cause of the phenomena of life, and how to use this knowledge to realize your fondest dreams.

In the midst of the apparent contradictions, antagonisms and contrasts of your life, there is only one principle at work, only your consciousness operating.

Difference does not consist in variety of substance, but in variety of arrangement of the same cause-substance, your consciousness.

The world moves with motiveless necessity. By this is meant that it has no motive of its own, but is under the necessity of manifesting your concept, the arrangement of your mind, and your mind is always arranged in the image of all you believe and consent to as true.

The rich man, poor man, beggar man or thief are not different minds, but different arrangements of the same mind, in the same sense that a piece of steel, when magnetized, differs not in substance from its demagnetized state, but in the arrangement and order of its molecules. A single electron revolving in a specified orbit constitutes the unit of magnetism. When a piece of steel or anything else is demagnetized, the revolving electrons have not stopped. Therefore, the magnetism has not gone out of existence. There is only a rearrangement of the particles, so that they produce no outside or perceptible effect. When particles are arranged at random, mixed up in all directions, the substance is said to be demagnetized; but when particles are marshaled in ranks so that a number of them face in one direction, the substance is a magnet. Magnetism is not generated; it is displayed.

Health, wealth, beauty and genius are not created; they are only manifested by the arrangement of your mind – that is, by your concept of yourself [and your concept of yourself is all that you accept and consent to as true. What you consent to can only be discovered by an uncritical observation of your reactions to life. Your reactions reveal where you live psychologically; and where you live psychologically determines how you live here in the outer visible world].

The importance of this in your daily life should be immediately apparent.

The basic nature of the primal cause is consciousness.

Therefore, the ultimate substance of all things is consciousness.

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